Yesterday, yours truly was in church. And the sermon was lit. Let me tell you about
it.
The Pastor started the sermon, the topic of which I cannot
even remember now, like this:
“Have you heard of the new Smartphone game called Pokemon GO?”
He then proceeded to describe how the game works and experiences shared by some
users. These included people looking for pokemon at odd hours, some entering
their neighbors’ apartment looking for it etc.
After stating these examples, the preacher asked rather
rhetorically: “Pokeman GO means Pocket Monster. Isn’t it clear that this is
another devise of the devil to capture the minds of the youths and destroy the
world?”. He went on and on about this line of reasoning for some minutes, then
continued with his sermon but kept making references to the game intermittently
throughout.
At the end of the sermon you could tell everybody was moved.
I could picture parents getting home and going through their children’s phones,
deleting every version of this monster called Pokeman GO. Maybe they might even
hold a family prayer meeting thereafter to cast and bind every and any evil
spirit that might have entered the child before then.
I sat there, unable to do any other thing than laugh.
But it should not be a laughing matter. This is exactly the
type of thinking that has kept Africa firmly in the threshold of
under-development and perpetual darkness. And the church must take a large
blame for this.
I do not doubt that many apps/games have downsides, chief of
which is addiction. It also does not make sense to me that someone would leave
his room at 12am looking for some game character that surely doesn’t exist. But
to attach demon and evil to such game is downright silly. But this is what Africans
do – we cannot invent anything of note but we are the first people to know
which innovation is evil. You would
think Africans who live in developed world would not be beset by such trivial
thoughts but you couldn’t be more wrong. Perhaps it is something in our DNA. Perhaps
the gist about people in African villages remote-controlling
Africans wherever they live is true. But the problem is there.
I used to think this problem is unique to Nigeria (and
Nigerian pastors) but I was wrong. The RCCG church I attend here (grudgingly,
as I still cannot find an Anglican Church I like) has a Nigerian as the Head
Pastor but the preacher yesterday is Kenyan. I have a Ugandan colleague who
thinks same-sex relationship is a bigger issue to Africa than poverty or any
other failure. Most Africans who live and ‘thrive’ in capitalist, successful
countries demand socialist governments at home.
The Pastor listed all experiences of Pokemon GO players that
might appear negative but of course he conveniently forgot to mention the overwhelmingly
positive experiences players have had, like helping
people shed excess weight, helping
people improve their mental health, etc. The mind of the average (especially
religious) African is wired to think about negativities.
Indeed, Africa is a country.
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